IV. 130. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In accordance with the rubrics (cf. Although it has been provided with its own Preface, it may also be used with other Prefaces, especially those that summarize the mystery of salvation, such as the common Prefaces. This holds also, with due regard for the prescriptions of law, for groups of religious. Holy Thursday - Evening Mass of the Lord s Supper | USCCB 43); The gestures of veneration toward the altar and the Book of the Gospels (cf. Catholic Mass guide - Order of the Mass - The Work Of God Since, indeed, a variety of options is provided for the different parts of the Mass, it is necessary for the deacon, the lectors, the psalmist, the cantor, the commentator, and the choir to be completely sure before the celebration about those texts for which each is responsible is to be used and that nothing be improvised. The people answer, Et cum spiritu tuo (And also with you). [78] Cf. 86. 932 1. 5; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. endobj 120-169) the minister saying the peoples parts as appropriate. When there is an Entrance Procession, the following are also to be prepared: the Book of the Gospels; on Sundays and festive days, the thurible and the boat with incense, if incense is used; the cross to be carried in procession; and candlesticks with lighted candles. PDF Guidelines: Rite of Eucharistic Exposition and Benediction Holy Thursday -Evening Mass of the Lord's Supper | USCCB 205. <> [134] Cf. For feasts, on the other hand, two readings are assigned. [54] Its purpose, however, depends on the time it occurs in each part of the celebration. Sacred Congregation for Divine Worship, General Instruction of the Liturgy of the Hours, editio typica, 11 April 1971, editio typica altera, 7 April 1985, nos. They are then accepted at an appropriate place by the priest or the deacon and carried to the altar. 117), are to be appropriately placed either on or around the altar in a way suited to the design of the altar and the sanctuary so that the whole may be well balanced and not interfere with the faithfuls clear view of what takes place at the altar or what is placed on it. [6] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 330. 297. It is not, however, allowed to celebrate as Votive Masses, those that refer to mysteries related to events in the life of the Lord or of the Blessed Virgin Mary, with the exception of the Mass of the Immaculate Conception, since their celebration is an integral part of the unfolding of the liturgical year. 167. 212. Exceptions are Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts. Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts are exceptions. Then the principal celebrant takes a host consecrated in the same Mass, holds it slightly raised above the paten or the chalice, and, facing the people, says the Ecce Agnus Dei (This is the Lamb of God). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Next are the orations: that is to say, the collect, the prayer over the offerings, and the prayer after Communion. Care must be taken that whatever may remain of the Blood of Christ after the distribution of Communion is consumed immediately and completely at the altar. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. From the epiclesis until the priest shows the chalice, the deacon normally remains kneeling. There is also to be a cross, with the figure of Christ crucified upon it, either on the altar or near it, where it is clearly visible to the assembled congregation. 319. During the Liturgy of the Word, it is also appropriate to include brief periods of silence, accommodated to the gathered assembly, in which, at the prompting of the Holy Spirit, the word of God may be grasped by the heart and a response through prayer may be prepared. 1118-1121. no. 347. 5). 124. Seats for concelebrants should also be prepared there. The liturgical duties that are not proper to the priest or the deacon and are listed in nos. So, we are invited to obtain the "joy of His pardon with repentance and with the Sacrament of Reconciliation, and to begin a spiritual recovery with hearts open more to God . In the Roman Rite, the Mass is made up of two principal parts: the Liturgy of the Word and the Liturgy of the Eucharist. 165. PDF Holy Thursday Order of Service - St. James the Apostle Parish At the altar the priest accepts the paten with the bread. The Lord be with you. By these the Christian people are brought to know the continuity of the work of salvation according to Gods wonderful plan. no. 190. A bow of the body, that is to say a profound bow, is made to the altar; during the prayers Munda cor meum (Almighty God, cleanse my heart) and In spiritu humilitatis (Lord God, we ask you to receive); in the Creed at the words Et incarnatus est (by the power of the Holy Spirit . PDF Holy Thursday Mass of the Lord's Supper - Mary, Mother of God Church 9 0 obj [82] Cf. If the chalice is purified at the altar, it may be carried to the credence table by the minister or may again be placed on the altar at the side. If, however, the continuous reading during the week is interrupted by the occurrence of some solemnity or feast, or some particular celebration, then the priest, taking into consideration the entire weeks scheme of readings, is allowed either to combine parts omitted with other readings or to decide which readings are to be preferred over others. The new Missal, therefore, while bearing witness to the Roman Churchs rule of prayer (lex orandi), also safeguards the deposit of faith handed down by the more recent Councils and marks in its own right a step of great importance in liturgical tradition. 257. Sacred pastors should take care to ensure that the faithful who participate in the rite or are present at it are as fully aware as possible of the Catholic teaching on the form of Holy Communion as set forth by the Ecumenical Council of Trent. The priest approaches the altar and, after making a profound bow along with the minister, venerates the altar with a kiss and goes to the chair. [15] Cf. A duly instituted acolyte, as an extraordinary minister, may, if necessary, assist the priest in giving Communion to the people. [105] Cf. 149. Language should be used that can be grasped by the faithful and that is suitable for public proclamation, while maintaining those characteristics that are proper to the different ways of speaking used in the biblical books. 369. Then, standing at the chair or at the altar and facing the people the priest, with hands joined says, Oremus (Let us pray); then, with hands extended, he recites the prayer after Communion. The norm established by the Second Vatican Councilthat in the liturgical reform there should be no innovations unless required in order to bring a genuine and certain benefit to the Church, and taking care that any new forms adopted should in some way grow organically from forms already existing[161]must also be applied to efforts at the inculturation of the same Roman Rite. must procure for itself a lamb, one apiece for each household. Consequently, it is preferable that the tabernacle be located, according to the judgment of the diocesan Bishop. Then he proclaims the Gospel and at the end says the acclamation, Verbum Domini (The Gospel of the Lord), to which all respond, Laus tibi, Christe (Praise to you, Lord Jesus Christ). After the Act of Penitence, the Kyrie is always begun, unless it has already been included as part of the Act of Penitence. Bearing in mind the important place that singing has in a celebration as a necessary or integral part of the Liturgy,[152] all musical settings of the texts for the peoples responses and acclamations in the Order of Mass and for special rites that occur in the course of the liturgical year must be submitted to the Secretariat for the Liturgy of the United States Conference of Catholic Bishops for review and approval prior to publication. 542, 544-545. 202. The oils blessed and consecrated at the Chrism Mass . 206. 4. If no lector is present, the priest himself proclaims all the readings and the Psalm, standing at the ambo. It ends with Holy Saturday. 9; Codex Iuris Canonici, can. All churches should be dedicated or, at least, blessed. This is done not to add external solemnity to the rite, but to express in a clearer light the mystery of the Church, the sacrament of unity.[79], Even if the Bishop does not celebrate the Eucharist but has assigned someone else to do this, it is appropriate that he should preside over the Liturgy of the Word, wearing the pectoral cross, stole, and cope over an alb, and that he give the blessing at the end of Mass.[80]. xbbe`b``3 C3> endstream endobj 369 0 obj <>/ViewerPreferences<>/Outlines 20 0 R/Metadata 26 0 R/Pages 25 0 R/StructTreeRoot 28 0 R/Type/Catalog>> endobj 370 0 obj <>/ProcSet[/PDF/Text]/ExtGState<>>>/Type/Page>> endobj 371 0 obj <>stream Such a situation may arise when the same text would have to be read again within a few days, as, for example, on a Sunday and on a following weekday, or when it is feared that a certain text might create some difficulties for a particular group of the Christian faithful. 4 0 obj They should not be in the deacons way whenever he needs to go to the altar to perform his ministry. Holy Thursday / The Last Supper - Easter / Lent - Catholic Online 68) with everyone standing. No one is ever to enter into a concelebration or to be admitted as a concelebrant once the Mass has already begun. If the priest notices after the consecration or as he receives Communion that not wine but only water was poured into the chalice, he pours the water into some container, then pours wine with water into the chalice and consecrates it. All Masses without an assembly are forbidden. On reaching the altar, the priest and ministers make a profound bow. xYKoX[Kb}JfNQ5fA nY9^Mh Next, the priest, with hands extended, continues the Preface. 30, 34; cf. When they reach the sanctuary, the priest, the deacon, and the ministers reverence the altar with a profound bow. Meanwhile the Agnus Dei is sung or said by the choir and congregation (cf. 362. If, however, a deacon or another priest is not present, the priest celebrant himself should read the Gospel. In the absence of an instituted acolyte, lay ministers may be deputed to serve at the altar and assist the priest and the deacon; they may carry the cross, the candles, the thurible, the bread, the wine, and the water, and they may also be deputed to distribute Holy Communion as extraordinary ministers.
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